NEWS & UPDATES
NEWS & UPDATES
The Salt Shaker Letter No.70 September 2006
The Trouble with the Treaty
13A Eltham Rd.,
Auckland 5 N.Z.
The trouble with the Treaty of Waitangi is that it was conceived in the ethos of a Christian world view by the colonial office and the missionaries and also signed by the Maori chiefs on that basis. That fact is ignored by a secular government and non-believing Maori when the question is asked “ What is the spirit of the Treaty?”.
The Tribunal is making an honest attempt to remedy the breaches of the Spirit of the Treaty in terms of money and land. For most Maori it is a matter of mana (prestige, pride or self respect) and redress that is driven by the spirit of utu, (pay-back, revenge, restoring the balance). Mana and utu kept the Tribes fighting each other for centuries and unfortunately they are still deep-seated and highly regarded. The call for justice camouflages a deeply offended mana. Pride and pay-back are not confined to the Maori culture. They are universal as in Yugoslavia and Ireland in recent times and among the clans of Scotland in earlier years. There are injustices that must be remedied, but using the Treaty to satisfy Mana and Utu is not in the Spirit of the Treaty.
Those roots are found in British colonial policy, reformed by men whose worldview had been transformed by the Wesleyan revival in Britain in the early 19th century. Previously Britain had subjugated coLonised peoples such as the Indians, Africans and North Americans. The Treaty of Waitangi was the forerunner of the reformed policy whereby indigenous people were given equality of British citizenship with the British settlers. Although most New Zealanders are aware that the Treaty of Waitangi was unique, in that it was the first such treaty, few appear to understand that it was rooted in the Great Evangelical Awakening of the early 19th century, when many British leaders had been transformed. Wilberforce fought against slavery, Lord Teignmouth, was responsible for allowing Missionaries to work in India and Shaftsbury introduced legislation to improve conditions in the factories of the industrial revolution. The undersecretary for the Colonies, James Stephen and the Colonial Secretary, Lord Dartmouth, had both become keen evangelicals and were friends of Wesley. As a result of their influence the colonial policy was drastically reformed with the object of treating the indigenous people Christianly. It was the colonial Office that instructed Capt. Hobson to formulate a treaty with the Maori chiefs in this spirit.
The Anglican CMS missionaries who arrived in 1814, had also been influenced by the Awakening. The Maori tribes were viciously fighting each other with newly discovered muskets, in what became known as the musket wars. They were cannibals who enslaved members of other tribes, some of whom were eaten. When they discovered that traders would pay good money for tattooed heads, some tattooed their slaves, killed them and sold the heads. There was precious little Arohanui. The isthmus on which Auckland was built had been heavily populated, but when the missionaries visited there, it was completely devoid of human habitation. The local Ngati Whatua tribe had fled from the Ngapuhi tribe to the protection of the Tainui chief, Te Whero Whero at Ngaruawahia.
The missionaries successfully stopped the fighting and thousands welcomed the Christian gospel some years before Capt Hobson arrived to propose the treaty. Peace reigned throughout the land. It was with these converted Maoris that Hobson was able to negotiate. The Treaty could not have been achieved without the remarkable work of those missionaries, who would determinedly go to where a fight was to take place and stand between the warring tribes. Some modern historians who are trying to rewrite history are committing a gross injustice by disparaging those missionaries.
Unfortunately many settlers and some governors who cared little for the new Christian policies of the Colonial office, treated the Maoris the same as other indigenous people had been treated and confiscated land that the Treaty had promised would not be taken. When some of the Tribes who had become Christian complained and took non-violent action such as removing the survey pegs, they were attacked by soldiers and police and jailed. War ensued and the lands remained confiscated.
Bewilderment and confusion reigned among the Maoris who had expected that all the British would be Christian like the missionaries. When they discovered that the government was not on their side, an attempt was made to create unity under an elected Maori King, Te Whero Whero, of the powerful Tainui tribe in the Waikato.
However, twenty years after the signing of the Treaty, there was still a lot of goodwill towards the British, based on their new Christian faith. In 1860, Governor Gore-Browne called a large meeting of chiefs to discover what their attitude was. This is an extract from Donald McLean’s speech – ..….Christian principles have ruled the conduct of the British government in these islands. The policy pursued has been one of uniform kindness and in accordance with the precepts of Christianity”.
The following quotes are typical of the responses made by 46 of those gathered chiefs.
Paora Tuhaere of Ngati Whatua, Auckland. “ The Pakeha have their councils and the Maori have their separate councils, but this is wrong. Evil results from these councils not being one. I am desirous that the minds of the Europeans and the Maori should be brought into unison with each other”….. the benefits we received from the governor are Christianity and the law.
Ihakara Tokanui : Manawatu “ In former times the evil that prevailed in this land was war: now the gospel has been received………when Christianity came, then for the first time were made manifest the good things of the Pakeha and the evil things of the Maori”.
Parawhau ; Whangarei. “ It was the Pakeha that planted love among us, (referring to the former exterminating wars carried out by the Ngapuh, of which he was a chief.
No wonder they were confused and disillusioned by the subsequent behaviour of the government. A fuller account of that meeting can be found at www.saltshaker.org.nz, in the Salt Shaker Letter No. 44 November 2004
Although the Maori tribes still have a genuine grievance because of mistreatment, and rightly call for a recognition of the Treaty, we all need to recognise that their right of redress only exists because the treaty was framed in the ethos of a Christian worldview. Before 1840 the Colonial policy of conquest would have given them no such rights nor would they have had any such rights under their own Maori culture. When one Maori tribe conquered another there was no saying, “This is not fair”. Might was right.
Can reconciliation be affected by people who do not understand what Parawhau was talking about and that the origin of love is not found in laws, but in a relationship with God through Jesus Christ? The Love of God is not a matter of private personal concern only, it is also the basis for community and national relationships. Another sixty five years after that 1860 meeting, Ratana, an ardent supporter of the Treaty, was approached to engage in politics for the Treaty to be recognised and breaches redressed.
His reply was, ”The Bible first, then the Treaty”. He was right. What a tragedy he was not heeded. Separation of church and state does not mean that biblical principles are of no value. It was Christianity that was responsible for the Treaty. That is a historical fact. It is time that both Maori and Pakeha recognised that a successful conclusion to negotiations calls for a recognition of the roots of the Treaty, otherwise it is not a basis for negotiations. Mana and utu have no place in that Treaty, but they will dominate relationships far into the future unless the true spirit of the treaty is recognised.
We are ramping up for an awesome Event in Wellington this coming weekend. So far
the Events have really been up a few notches over previous years. The guys are
stoked, the speakers and musos are going for it and God is in the house!
There is a real sense that God is moving more powerfully than ever before at PK.
Without God we can do nothing. It is fantastic that He is there and He truly is
releasing His power in men’s lives.
More men are attending than last year – about 10% more in the South Island. And they
are liking it better! We know because of the comments and also they are voting
with their wallets. Pre-registrations for 2007 are double last year’s figures.
That is great satisfaction!
This is what they are saying already about UNLEASHED Events:
Every year Promise Keepers continues to rise to meet the men’s needs.
The changes always seem to be just right for that particular conference.
As this was my first, it was all quite an amazing experience. I knew nothing about PK
coming into this event so some things were a bit “strange” to me. It was wonderful how
at the beginning of the Friday session I was feeling quite jaded from a long day, but as
the evening progressed I was filled with an amazing joy and excitement about the
prospective relationship that I have opened my life to with Jesus. My life has been quite
scattered but I feel now guidance is available through Jesus Christ to bring me closer to
God. Thank you for this introduction. Tony
Good fast-paced program with very good drama, testimonies and speakers.
A highlight was going with one friend as he publicly dedicated his life to Jesus.
It has encouraged me to take action relying on the Holy Spirit to take my stand, to be a
man of courage, to be more Christ-like and to be of influence in the lives of others. Sam
I was sitting one hand on my family photo, the other hand facing the front. The
Holy Spirit hit me – I had a river of tears and they just flowed out of me. Tears
of gratitude and joy… It just fills me up spiritually. We run a food bank. Such a lot
of broken people. [We] speak life into them, go to the prisons. We do a lot with
people in early recovery. It’s great to have a spiritual filled weekend for my own
Program design and execution matches the best in my church and military
and worker experience. “Well done!”.
There was a strong presence of God’s spirit which touched everyone I’m sure.
The people going forward to receive Christ as Saviour was amazing to behold.
QUICKLINKS FOR MORE INFO All links go to pages of Promise Keepers website
REGISTER – All rego info. Register online until midday Thursday before the Event
WELLINGTON – Specific info for this Event
GROUPS – Lots of helpful info for Group Leaders
PROMO – Resources to promote Auckland and Wellington Events
PROMO DVD – Watch our new DVD online
TRANSITION – Website about our "Transition" youth Event
Are you serious about developing Ministry with Men in your church?
Then come along to one of these seminars which will:
· Help those getting started or developing Men’s Ministry
· Look specifically at sustaining a successful Men’s Ministry over the long term
Promise Keepers Coaching will be running seminars and also be available for
personal appointments in these centres:
Tauranga Tuesday 10 October Faithway Christian Centre
19 Amber Crescent, Judea
Hamilton Thursday 12 October All Saints Community Church
Cnr Sandwich Rd & Cecil St, Bryant Park
Wellington Tuesday 31 October Lower Hutt Assembly of God
22 Marsden Street.
Nelson Thursday 2 November Spring of Life Elim Church
625 Main Road, Stoke.
Whangarei Tuesday 7 November Whangarei Central Baptist Church
202 Bank Street.
Auckland Thursday 9 November Eden Assembly of God Church
1 Taylors Road, Morningside
Contact the PK Office for more information.
Choice of morning or evening seminars:
10am-12noon or 7.30pm-9pm
UNLEASHED is going really well James. Come along – we
think you will be blessed and enjoy new freedom.
A friend suggested we pray for Sue Bradford. Let’s do that.
Sent: Friday, September 08, 2006 5:18 PM
To: Craig Smith
Subject: A prayer to share4
It sounds like Sue Bradford and others are using every tactic they can in what they perceive to be a good cause. They do see themselves as protecting weaker members of society and as championing a just cause. In the name of their cause they may be resorting to tactics that are less than honourable. However we need to remember not to join in and have any slanging match; our God has called us to repay evil and insult with blessing, to bless those who curse us and to pray for those who mistreat us.
So will you join with me in praying blessing on Sue Bradford?
Lord, we thank you for the freedom we have in this country to worship you and to have different points of view and different ideas of how to deal with problems and find solutions. Lord we are in disagreement with Sue Bradford about how to solve the dreadful problem of child abuse in this country. We bind ourselves to your will, your love and your desires. We pray your richest blessing on Sue Bradford and her friends. We pray blessing of good health, happiness and peace. We ask you to call her into your kingdom and we bind her to your will, your love and your desires. You are mighty, Lord, and we honour and worship you. Give us strength and wisdom to do your will, give us love and compassion for Sue and her friends. Let us be like Jesus in her life. Let us speak humbly and with love to all we meet. Let the power of your Spirit move hearts where argument fails. Let everything we do please you Lord. Give us strength and energy to do the job you have called us to do. In Jesus’ name we pray.
|1 Peter 3:9||Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.|
|Luke 6:28||bless those who curse you, pray for those who mistreat you.|
|Matthew 5:44||But I tell you: Love your enemies and pray for those who persecute you,|
Grab some tissues and read this incredible tribute to the late (Crocodile Hunter) Steve Irwin’s mum that Steve himself wrote.
Sue Bradford’s Bill to repeal Section 59 says this woman was violent and should have been charged with criminal assault for ruining her child Steve with her violent and humiliating methods of discipline.
Steve’s mum was buried with many honours and many tears from grateful people. Steve will be buried in the same way.
Bradford‘s Bill needs to be buried too….but for different reasons: it is totally detached from reality.
Our Home….Our Castle
This tribute can be found at: http://www.australiazoo.com.au/australia_zoo/index.html
(Click "Lyn Irwin Memorial Fund" on index at left)
Way, way back in February of 1962 I was born right fair smack on my Mum’s 20th birthday. Crikey! A birthday present she’ll never forget. The umbilical cord of our souls was never cut, to this very day I am connected to my Mum, I cry for her now, I’ll cry for her forever.
I know pain, I’ve been busted up, smashed up, hospitalised. My body has been traumatised and injured for over 40 years, but the pain of losing my Mum is unbearable and relentless. There is no medication – just tears.
I am crying so hard writing this that the paper on which I write is saturated. Oh God this hurts. My daughter Bindi came in one door as you went out another. My son baby Bob will never know you – here is real, fair dinkum pain.
You come to me in my dreams; your spirit is with every wedge tailed eagle; I feel your breath in the westerly wind, but most of all I see your genes in my princess Bindi and my baby boy Bob.
My Mum was killed in a car crash in the year 2000. She was the Mother Theresa of wildlife, a saint, and she will be remembered forever.
I loved my Mum more than anything in the world. She nurtured, protected, and loved me all my life. Lyn Irwin was a true "Australian Pioneer Woman", dedicating her entire life to the rehabilitation and conservation of both the wildlife and her family. Every single day she worked and toiled to save injured and orphaned joeys while maintaining a happy healthy Irwin clan.
Oh gosh! I miss you, Mum. I miss you every minute of every day, and the pain of losing you tears my heart out. But I’ll stay strong; I promise you I’ll stay strong – for it was you who taught me to be a "Wildlife Warrior".
You worked with me for thirty-eight years to help me become the man I am today. You suckled me, changed my nappy, packed me off to school, blessed me with a career that is my whole life, cried with me when my pet snake died, belted me with your shoe when I was really naughty, fought for me, protected me, pushed me forward when the going got tough, and raised me to fight for the preservation of wildlife until the day I die.
I’ve adopted your strength, your passion and enthusiasm, your dedication and commitment, and will honour your presence by continuing to push forward as hard and fast as I possibly can, to ensure the survival of our precious wildlife, the wilderness, and in essence, the human race. For without fresh water, trees, animals, and ecosystems, the world we know would not support human life; it would be an ugly, awful place. The spirit of Lynette Leslie Irwin, Lyn Irwin, my Mum, lives forever. Every time you see a sick, injured, orphaned animal, you’ll see Lyn. I love you; I miss you, I long to be reunited with you.